Question Four: One of the
most compelling features of your Felix novels is the close reading of
urban space, the concrete descriptions of the places where both
thought and action unfold, as well as your allusions to the history
and myth that accrue to and sometimes obscure that very reality.
As a native Liverpudlian, you bring perhaps an outsider's sharp eye
for the quirks and vagaries of London; as Felix says in the first
novel: "I was born elsewhere, you have to understand-- up
North, two hundred miles from the Smoke-- and my view of London is an
outsider's view..." Hence the specificity of the locales:
the Bonnington Archive in Euston, on Eversholt Street near Drummond
Street; the Charles Stanger Care Facility on Coppett's Road near the
North Circular and Coldfall Wood; Number 14 Oak Court, Folgate
Street, "right off Bishopsgate, up the Shoreditch end."
Would you share with us how you structure the space and the action
within your fiction, what place means to the impact of your stories?
Carey: It’s because the Castor books are
a noir construct. The city often functions as a character in noir
fictions, and the exploration of the darker interstices of an urban
landscape is a big part of the impetus for noir. I was on a panel at
Eastercon where the existence and robustness of rural noir was very
strongly insisted on, and I accept that (Lawless is a good recent
example). The sense of place is still paramount, though, so I spend
a lot of time getting that right. In fact, the largest part of the
research I do on the Castor books relates to location. I go to a lot
of places and walk around looking at them from various angles –
like a casting director, auditioning the landscape.
Even the wholly fictional places in
the Castor books are based on real places and sort of sit askew on
real places. There is a hospital (not a mental hospital, a regular
one) roughly where I put the Stanger home – and the roundabout in
West London where I put the Oriflamme actually has the derelict shell
of a small community museum on it. The Bonnington is very loosely
based on the London Metropolitan Archive – with the location
changed, but a lot of the interior and exterior geography retained.
I like that there’s a thread of real-world sinew running through
the books. Psychologically, it feels like that anchors the
supernatural elements and makes them more believable.
Question Five:
Regardless of medium, you work primarily within the field of
horror, the bleaker ends of fantasy, the nouveau-gothic. At its
core, your work strikes me as profoundly moral, in a refreshingly
old-fashioned way. Your monsters are terrifying, but the real
evil is perpetrated by the humans...and you are explicit that
everyone has a choice. Is the presentation of tortured choice,
of personal accountability and potential guilt, in the midst of the
gruesome what keeps readers so attuned to this genre, and
specifically to your work?
Carey: I think it’s a strong theme in my
writing, certainly – and it feels like it’s very much at the
heart of most noir. You very often have a protagonist who’s trying
to do the right thing in a world that doesn’t even present the
right thing as an option.
I’ve been thinking a lot about
this lately in connection with The Girl With All the Gifts. The
concept of evil really requires a sense of agency. A monster that’s
insentient, or a monster that just obeys its own appetites and urges,
can be scary but it can’t be evil. You have to choose evil, and
you have to choose it knowing what at least some of the consequences
will be.
Maybe for that reason, I think a lot
of horror – like a lot of folklore and fairy tale, which are
precursors to horror – is fundamentally about moral choices. Joe
Hill’s and Graham Joyce’s work spring to mind as very fine and
clear examples. It’s what distinguishes true horror from, say,
fictional disaster narratives. In horror, characters choose their
fates.
Question Six: You are
a reflective practitioner. For instance, your Guest of Honor
keynote address at the 2011 Toronto SpecFic Colloquium, 'Speak of the
Dazzling Wings': Myth, Language, and Modern Fantasy," was
anchored in the work of Wallace Stevens, and spanned evolutionary
biology (touching on Brian Boyd's On the Origin of Stories:
Evolution, Cognition & Fiction), T.S. Eliot, hard-boiled
detective novels, comic books, Owen Barfield (perhaps the
least-remembered Inkling, whose Poetic Diction: A Study in Meaning
from 1928 is steadily gaining more notice and adherents), and
more. You refer to Blake and Defoe, to John Owen and Isaac
Watts ("the reservoir dogs of eighteenth-century theology,"
in your memorable phrase)-- I catch allusions to Poe and Dickens,
possibly Woolf and Balzac-- and you enjoy a sly joke in the way of
earlier learned correspondence (naming your hard-luck protagonist
"Happy Beaver" for starters). Do you plan to write
more critical commentary about your own work and its place within the
genres, and/or about the work of other writers? If so, what
form might such criticism take?
Carey: I don’t know whether there would
ever be a readership or a constituency for that sort of thing! I
love concordances, but I think the worthwhile ones are always written
by people other than the writer of the original text. They’re free
to be merciless in pointing out unacknowledged borrowings and stuff
like that.
It’s a fascinating field, though.
I tend to think of Harold Bloom as something of a pillock, and the
Anxiety of Influence as over-egged post-Freudian phallocratic
nonsense, but there is something in the idea that every text is
haunted by the ghosts of other texts, and it’s wonderful when
you’re able to tug on one of those threads and see something
unexpected unravel from it.
One of my favourite reads of 2012
was John Fuller’s Who Is Ozymandias? It’s a book about literary
puzzles and unlikely connections. It does a great job of convincing
you that certain words and phrases in certain poems are fossils from
earlier poems left lying around there because the poet’s mind was
unable to let go of them.
So yeah, I love the commentaries on my writing that are floating
around on the net, but I’d probably fight shy of writing any
myself. Apart from anything else, the most interesting influences
and echoes are probably the ones you’re not aware of yourself –
or the ones you won’t admit to because they’re too embarrassing.
Did I really say that about Owen and
Watts? That sounds like something I may have stolen…
Question Seven: You can
invite a half-dozen guests to dinner: who would you invite and
why? And what theme or lead topic might you suggest for the
evening?
Carey: Do these have to be real, living
people or is it a wish fulfilment kind of deal? Assuming it’s the
former, I’d have a horror fantasy evening. I’d invite China
Miéville, Ursula LeGuin, Neil Gaiman, Joe Hill, Mike Moorcock and
Hilary Mantel (I know she writes history, but she gets an invite
anyway on account of Wolf Hall and Bring Up the Bodies). And I’d
steer the conversation around to the things genre can do that
mainstream can’t.
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